A Personal Definition and Incomplete History of Gaianism
This week’s essay, by Bart Everson, explores the history, and perhaps the future, of Gaianism.
This week’s essay, by Bart Everson, explores the history, and perhaps the future, of Gaianism.
Two new Gaian Kōans help us explore the universe and the nature of Gaia.
How a religious system has played a key role in preventing total deforestation of Ethiopia and what we, Gaians, can learn from this.
Is the universe and human life truly without meaning? If so, can we live our lives in ways that extract meaning from that meaninglessness?
If we were to take our CRISPR (Clipper of Religion Inspired Systems Producing eco-Renaissance) to snip the best bits of religions to build a new philosophical system, what elements would we harvest?
Unlike the western concept of God, Gaia is not all-knowing, all-powerful, or all good. Instead Gaia is limited in power, in sentience, and is abenevolent. In other words, unlike God, Gaia is vulnerable. And we are in direct relationship with Her. How does that shape this philosophy? And our understanding of suffering?
Today (December 21st) is Solstice—the shortest day of the year (or longest if you’re in the southern hemisphere). Tomorrow, in the north, days will start to lengthen and the sun will start its rebirth, bringing with it warmth, spring, and new life. Yule—meaning wheel—celebrates this annual solar cycle and passing the darkest point of the year.
Is it Gaia or God we should feel in awe of when we hear a roaring waterfall or see lightning flash across the sky?